The sinking of the SS Ventnor off Hokianga Heads in 1902. IMAGE / Sir George Grey Special Collections, Auckland Libraries
Peace at last for 'hungry ghosts'
A Northland woman's quest to discover the truth behind a century-year-old maritime tragedy has brought two peoples together - and brought peace to hundreds of "hungry ghosts".
The sinking of the SS Ventnor off Northland's west coast in 1902 with more than 500 Chinese gold miners on board would have been New Zealand's worst maritime tragedy - but for the fact that most of them were already dead.
The ship was carrying the remains of 499 miners who had died in the South Island's goldfields and were to have to been buried in their home villages in China.
According to traditional Chinese belief a soul can find rest only if its grave is tended by family members. In return for offerings of food and incense during the annual festival of Ching Ming, souls of the departed will grant the living a year of good luck and happiness. Lost or forgotten souls
are doomed to wander the earth as "hungry ghosts".
The loss of life when the Ventnor sank off Hokianga Heads was significant, but it was also a tragedy for the dead miners' families. They were never able to bury their men or carry out the rites needed to put their souls to rest.
But that changed when, 111 years after the sinking, descendants of those pioneering miners were finally able to carry out the rituals needed to satisfy the hungry ghosts.
Just as importantly, the miners' descendants came to Northland's wild west coast to give thanks to the descendants of another people - the Maori of Te Roroa and Te Rarawa tribes who had found the mysterious caskets and bones on their beaches and buried them, sometimes alongside their
The final chapter of the Ventnor tragedy began with Rawene woman Wong Liu Shueng, a third-generation New Zealander whose roots lie in the same district as some of the lost miners.
She had long heard whispers about bones from the Ventnor washing up along the coast, so when she had to make a short film for a movie-making course in 2007 it was the obvious topic to tackle.
Ms Wong made contact with Te Roroa elders, who confirmed their ancestors had gathered the bones and buried them. Many were laid to rest in a wahi tapu [sacred place] just south of Kawerua, on the edge of Waipoua Forest.
She also made contact with Te Rarawa further north, who had passed down similar stories, and began organising ceremonies to put the miners' souls to rest and give thanks to west coast iwi. It was a slow, laborious process - but if the souls had gone hungry for more than century, she
figured they could wait a few years longer.
The preparations were finally ready in April 2013, when 100 descendants of those long-lost Chinese miners - mostly from Auckland, but with a few from as far away as Hong Kong and Australia - travelled to Te Roroa's headquarters in the Waipoua Forest to unveil a plaque amid a freshly
planted kauri grove.
The inscription, in English, Chinese and Maori, reads: "With gratitude of the New Zealand descendants of the Poon Fah and Jeng Seng districts to the iwi [tribes] of this area for respecting and caring for the remains of the Chinese washed ashore following the sinking of the SS Ventnor on 28th October 1902. May their souls now rest in peace in your rohe [tribal area]."
They then travelled to Kawerua, the site of a once bustling coastal settlement, for the first of many bei jey ceremonies. The ritual honours the dead when the exact location of their remains is unknown and involves calling the ancestors, lighting joss sticks and sharing food, usually chicken
On April 5, 2013, the group made the long journey to Mitimiti, North Hokianga, where a century ago bones were gathered up and buried on the hilltop cemetery of Maunga Hione. The acclaimed Maori artist Ralph Hotere was laid to rest on the same hill earlier in 2013.
They were formally welcomed to Matihetihe Marae and dedicated another plaque, this one giving thanks to the people of Te Rarawa. It is mounted on what Ms Wong describes as a "spellbindingly beautiful" Chinese gate overlooking the sea.
The following day they visited the lookout at Signal Station Rd, from where the signalmaster watched the Ventnor slide beneath the waves, and the giant dunes of North Hokianga Head for a final bei jey ceremony.
Among the Chinese Kiwis in the group was Gisborne Mayor Meng Foon, who said he had joined the miners' descendants because he wanted to be with them as they went "from grief to gladness".
During yet another welcome, this time at Kohukohu's Blackspace Gallery, Mr Foon said from the tragedy of the Ventnor had come diamonds.
"It was a tragedy for our ancestors who never got back to China. Their womenfolk, their children, are still mourning for them. But the beautiful thing about this is we've formed a new relationship with Te Rarawa and Te Roroa, and we've found strong similarities between the cultures - especially our desire to go home," he said.
Members of New Zealand’s Chinese community perform a bei jey ceremony in Kohukohu to honour the dead of the Ventnor. Wong Liu Shueng is on the right. PHOTO / Peter de Graaf
Te Roroa elder Alex Nathan said the story of the Ventnor's bones was all but a myth to the Chinese community before Ms Wong made contact, so they were surprised to find it was common knowledge among Maori living on the coast.
The Chinese expressed their gratitude many times during the three-day visit but Maori did not bury the remains for the thanks, he said.
"Our people were just obligated to take care of the bones until such time as the rightful descendants appeared on the scene. They didn't do it with a view to being thanked. It was an obligation, we'd do it for anyone."
It was the first time many of the Chinese visitors had had such close interaction with Maori. They were surprised to discover parallels between the two cultures, and by the end were referring to their Maori hosts as "our long-lost cousins", Mr Nathan said.
Thirty-nine of those taking part in the April 2013 journey were descendants of Choie Sew Hoy, an Otago businessman whose remains sank with the Ventnor. They included great-great-grandson Peter Sew Hoy, until recently a GP in Dunedin.
"To be the first descendants since the boat went down 111 years ago to be able to pay our respects and do the Ching Ming ceremony, at the site where Choie Sew Hoy is, was very, very emotional."
Mr Sew Hoy hoped more descendants would come to the west coast each year to mark Ching Ming.
Ms Wong said on one level she was glad the journey she had begun many years to uncover the story behind the Ventnor's washed-up bones, and give thanks to those who had cared for them, was now over.
Many of those who took part in last week's commemorations had discovered how much they had in common with Maori, and some had even discovered family links. She was certain that all had gained a deeper understanding of what it meant to be Chinese.
And what about the hungry ghosts?
"I'm sure they're smiling now. I'm sure they're full up and I'm sure they're happy."
First published in The Northern Advocate, April 13, 2013.
That was not the end of the story. The follow-up below was published in the Northern Advocate on May 14, 2014...
Rescuers and survivors of the SS Ventnor on Omapere Beach in 1902.
PHOTO / Drummond-Te Wake Collection
Ship's dead saved from raiders
The site of one of Northland's most significant shipwrecks has been given legal protection amid concerns divers were raiding what is in effect a mass grave.
The SS Ventnor sank near the mouth of the Hokianga Harbour in 1902 after earlier hitting a reef off the Taranaki coast. The captain had been trying to reach Auckland for repairs.
The ship was carrying the remains of 499 Chinese miners who had died in South Island goldfields. A charity had exhumed their bodies and was planning to rebury them in their home villages in China. Some caskets washed up along the coast and were buried by Maori, but many remain on the sea floor.
The sinking was a tragedy for the miners' descendants. According to Chinese tradition, the spirits of people buried without proper rituals cannot rest and are doomed to become "hungry ghosts".
Those rituals were finally carried out last year but since then a new threat to the goldminers' rest has emerged.
The wreck's location in 140 metres of water about 15km offshore had until recently protected it from interference but improved technology has made it easier to reach.
Reports of divers removing parts of the wreck put the Chinese community, led by Rawene woman Wong Liu Shueng, in a race against time to protect the miners' remains.
She enlisted the support of the goldminers' descendants, iwi and Maritime NZ, and persuaded Heritage NZ (formerly the Historic Places Trust) to fast-track protection for the site.
Dunedin GP Peter Sew Hoy, whose great-great-grandfather Choie Sew Hoy's remains went down with the ship, said he was deeply concerned when he heard about divers interfering with the wreck.
He contacted Heritage NZ to express his concerns and lend his full support to Ms Wong's push to have the Ventnor declared an archaeological site.
"My great-great-grandfather's remains are on that ship. We're relieved and very happy that the site is protected," Dr Sew Hoy said.
The wreck was officially placed on the NZ Archaeological Association's site recording scheme on May 8, 2014.
Heritage NZ's Northland manager Bill Edwards said recreational diving was still permitted but the wreck was now covered by the archaeological provisions of the Historic Places Act 1993.
That meant it was illegal to damage or modify the site, which included removing any objects. The protected area is a circle of 500m radius from the centre of the wreck.
Mr Edwards said the shipwreck was a cultural heritage site of international significance.
"It's also a tangible reminder of the important role the Chinese community played in the economic and social development of New Zealand," he said.
Pre-1900 archaeological sites are automatically protected by law. The Ventnor sank in 1902 so had no protection before May 8.
Dr Sew Hoy represents about 500 descendants of businessman Choie Sew Hoy, who came to New Zealand in 1868.